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    Schopenhauer’s biography (4 of 5): the years of disappointing success

    Even for a genius like Arthur Schopenhauer (1788-1860), it’s far from self-evident to define success; the feeling of achievement will wane fairly quickly if people are admiring you for reasons that have little to do with your life’s purpose. Schopenhauer started to experience success in 1830. He was already forty-two years old and had spent…

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    Schopenhauer’s biography (3 of 5): the struggling decade

    The struggling decade in the life of Arthur Schopenhauer (1788-1860) encompasses the period between 1817 and 1827, that is, the year he had devoted to writing “The world as will and representation” and the ensuing nine years. Schopenhauer had very optimistic expectations for his work “The world as will and representation” and did not hesitate…

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    Schopenhauer’s biography (2 of 5): the path to the theory of the will

    I regard his university years in Berlin as crucial in shaping the extraordinary self-reliance of Arthur Schopenhauer (1788-1860). He had just turned sixteen when he transferred to the University of Berlin and immersed himself in the writings of Immanuel Kant. Most sixteen-year old university students feel intimidated or at least impressed by professors. The large…

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    Schopenhauer’s biography (1 of 5): The first turning point

    I regard the biography of Arthur Schopenhauer (1788-1860) as worth studying because it provides a wonderful illustration of Schopenhauer’s ideas; he practised what he preached at each opportunity and published extensive notes about his thoughts. Schopenhauer is one of the best German-language thinkers and essayists, but he was born in Danzig, which is nowadays called…

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    Opponents to Schopenhauer’s views on psychology

    In contrast to the fragmentary prescriptions often given by psychologists, Arthur Schopenhauer (1788-1860) aimed at one comprehensive explanation for the world, including all living creatures. In his work “The world as will and representation” (1818), he argues that the will (“life force”) prompts all living creatures to ensure their own survival and reproduction, seeking short-term…

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    Schopenhauer on psychology

    Arthur Schopenhauer (1788-1860) did not believe that real-life problems can be solved through psychological tricks. The purpose of philosophy is to understand the world, so that one can take real action to solve real problems. Although Schopenhauer made contributions to psychology, his focus was on philosophy. He never lost sight of his primary goal, namely,…

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    Schopenhauer’s influence on Freud

    Sigmund Freud (1856–1939) did not acknowledge at every opportunity an intellectual debt towards Arthur Schopenhauer (1788–1860) because he claimed to have created the theory of the unconscious or theory of instincts as a driving force of human psychology. However, anyone familiar with Freud’s and Schopenhauer’s ideas cannot possibly fail to notice the close similarity between…

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    Schopenhauer and Freud: similarities and differences

    In terms of chronology, Arthur Schopenhauer (1788–1860) preceded Sigmund Freud (1856–1939) by two generations. The worlds they inhabited were different, but Freud’s psychological insights rest upon the philosophy developed by Schopenhauer. Schopenhauer outlined his philosophy in “The world as will and representation,” a book published in 1818. The theory of the will (“life force”) constitutes…

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    Idealism in Schopenhauer’s views on love and relationships

    In his works, Arthur Schopenhauer (1788–1860) pointed out that love relationships often fail because people will initially idealize their beloved, and experience disappointment when they realise that their expectations do not match reality. Schopenhauer presented those views in “The world as will and representation” (1818) and in “Parerga and Paralipomena” (1851). He warned readers against…

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    Refutation of Schopenhauer’s views on love and relationships

    The ideas of Arthur Schopenhauer (1788–1860) on love and relationships contain fundamental mistakes. Schopenhauer did not devote sufficient attention to these matters. As a result, his observations and conclusions leave a lot to be desired. His conception of love and relationships is instinctual. They are driven by the will (“life force”), argues Schopenhauer, and this…