John Vespasian

  • ,

    Cicero: Michel de Montaigne and classical philosophy

    When Michel de Montaigne referred to classical philosophy in his “Essays,” his goal was to illustrate a particular point or give credibility to a certain argument. Montaigne (1533-1592) was not interested in classical philosophy as such. His primary and constant interest was the theory of happiness. Classical authors gave Montaigne a helping hand in his…

  • ,

    Stoicism: Michel de Montaigne and classical philosophy

    Together with scepticism and hedonism, stoicism exerted a strong influence on Michel de Montaigne (1533-1592). About one third of his “Essays” convey the doctrines of stoicism. I am referring to the doctrines put forward by Epictetus, Seneca, and Marcus Aurelius in the first century of our era. Seneca produced a large output in terms of…

  • ,

    Democritus and Heraclitus: Montaigne and classical philosophy

    The study of history and philosophy is pointless unless you can draw hands-on advice. Michel de Montaigne (1533-1592) had understood perfectly the need to draw practical, tangible conclusions from the study of antiquity. I regard Montaigne’s essay “On Democritus and Heraclitus” as one of the best examples in the genre of critical history. Its contents…

  • ,

    Michel de Montaigne and classical philosophy

    Michel de Montaigne (1533-1592) loved classical authors, philosophers or not, and read their books in Latin. For Greek authors such as Aristotle, he resorted to Latin translations that were already available in the sixteenth century. The efforts displayed by Montaigne are remarkable. Keep in mind that he was not a professional scholar. He was doing…

  • ,

    Results orientation in Michel de Montaigne and the Renaissance

    Renaissance art is reputed for its proportion and harmony. It represents the human figure in an idealized manner, which also remains realistic. Michel de Montaigne (1533-1592) represents the Renaissance in literature, but he cared more for results than for proportion, harmony, and idealism. Montaigne did not even care to be entertaining or brilliant. I find…

  • ,

    Simplicity in Michel de Montaigne and the Renaissance

    Historians attribute to Tacitus (and Cicero to a lesser extent) a style characterised by short, profound sentences that can be interpreted at different levels. Tacitus and Cicero were highly admired in the Renaissance, precisely for that reason. Michel de Montaigne (1533-1592) produced many quotable texts, but did not follow Tacitus’ and Cicero’s approach. Those must…

  • ,

    Cato in Michel de Montaigne and the Renaissance

    Ancient Stoicism plays an important role in the “Essays” by Michel de Montaigne (1533-1592). The essays contain a large number of references to Seneca and Marcus Aurelius, two of the leading thinkers in Stoicism. In addition, Montaigne refers on many occasions to Cato (95-46 BC), who also falls in this philosophical movement. He devoted to…

  • ,

    Risk taking in Montaigne and the Renaissance

    Michel de Montaigne (1533-1592) lived in dangerous times, but he adopted suitable countermeasures. He protected himself and his family by steering away from honours and competition that could have easily turned sour. He assessed the risks, kept his eyes open, and did overall much better than his peers. The Renaissance was a period of open-mindedness…

  • ,

    History in Michel de Montaigne and the Renaissance

    The approach to history adopted by Michel de Montaigne (1533-1592) offers a sharp contrast to what his contemporaries were doing. They revered history and studied it assiduously; it gave them an ideal to emulate. In contrast, Montaigne regarded history as a source of practical wisdom, a source to be assessed and contested as necessary. Take…

  • ,

    Practical lessons from Michel de Montaigne and the Renaissance

    When Michel de Montaigne (1533-1592) developed a deep interest in history, he was following a cultural trend. There are many examples from the sixteenth century of people trying to make sense of their world by studying history, especially the history of ancient Rome and ancient Greece. In the Renaissance, learned people purchased copies of the…

Categories

Recent Posts

Tags

aesthetics Art of living authenticity balanced lifestyle biography Buddhism causality character development education effectiveness epistemology equanimity existentialism flourishing friendship governance happiness harmony humanism human nature intellectual pursuits justice literary style logic love and relationships moderation nature of existence peacefulness peace of mind personal growth pessimism potentiality relativism Renaissance resilience rhetoric self-discipline simple lifestyle solitude theory of the will the problem of evil Time management unconscious mind virtue wisdom