Category: Schopenhauer

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    Schopenhauer’s philosophy of art and beauty

    Artistic contemplation plays a major role in the philosophy of Arthur Schopenhauer (1788-1860). Art conveys reality in an immediate manner, enabling humans to grasp crucial elements without need of complex explanations. According to Schopenhauer, artistic contemplation enables people to escape the dire influence of the will (“life force”) and increase their self-awareness. In his books…

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    Schopenhauer’s views on religion

    Arthur Schopenhauer (1788-1860) deployed large efforts to study Christianity and Eastern religions. His goal was to draw the best ethical advice from religion. When I say “best advice,” I mean practical, tangible, hands-on advice. I find it remarkable that Schopenhauer devoted long years to studying religion. His theory of the will (“life force”) has no…

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    Differences between Schopenhauer and Indian philosophy

    When Arthur Schopenhauer (1788-1860) studied Indian or Hindu philosophy, he didn’t restrict himself to the foundational texts. He read the Upanishads and the Bhagavad Gita but those lack the subtle interpretations made by Hindu thinkers across the centuries. Schopenhauer adopted early in his career some Hindu tenets and conveyed them, in his own words, in…

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    Schopenhauer and Indian philosophy

    The influence of Indian religion on Arthur Schopenhauer (1788-1960) falls within a growing interest of Western thinkers in Eastern culture. In the field of art, such a tendency has been named “Orientalism” and is observable particularly amongst French painters. In the period 1810-1820, Schopenhauer became acquainted with Indian philosophy by reading its foundational texts. I…

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    Schopenhauer’s teachings drawn from Buddhism

    The possibility of drawing teachings from Eastern religion didn’t occur immediately to Arthur Schopenhauer (1788-1860). It does not appear in his early work “About the fourfold root of the principle of sufficient reason” (1808) and only starts to take shape in “The world as will and representation” (1818). Schopenhauer grew acquainted with Buddha’s teachings in…

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    Differences between Schopenhauer and Buddhism

    The philosophy developed by Arthur Schopenhauer (1788-1860) takes some ethical ideas from Buddhism, but those don’t affect the theory of the will (“life force”), which constitutes the essence of Schopenhauer’s work. Buddhism was created by Buddha (Siddhartha Gautama) in the sixth century before our era. Buddha was born into a Nepalese royal family, grew disillusioned…

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    Schopenhauer and Buddhism

    In the field of ethics, Arthur Schopenhauer (1788-1860) was influenced by Buddhist thought. In particular, Schopenhauer held in high regard the Buddhist concern for suffering, placing empathy and compassion at the centre of his ethical system. Nonetheless, there are fundamental differences between the ideas of Schopenhauer and the Buddhist religion. In his book “The world…

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    Opposition to Schopenhauer’s philosophy of education

    There is fierce opposition to the philosophy of education put forward by Arthur Schopenhauer (1788-1860). The opposition goes beyond little details. It’s essential, fundamental, ferocious, and relentless. Schopenhauer created his own antagonists from the moment that he diverged from the doctrines of Plato (429-347 BC). You can find those doctrines in Plato’s book “The Republic.”…

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    Schopenhauer and the philosophy of education

    Like most great philosophers, Arthur Schopenhauer (1788-1860) considered education as a lifetime activity. Schooling is only the first step, however necessary, and should build at the same time the student’s character, knowledge, and skills. Schopenhauer was very precise in defining the purpose of moral education; the principal purpose is to help students build their self-awareness…

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    Schopenhauer’s views on the self

    What are the characteristics of the philosophy of the self developed by Arthur Schopenhauer (1788-1860)? Which are the differences between his ideas and those of other philosophers? Schopenhauer outlined his philosophy in “The world as will and representation,” a book published in 1818. The book puts forward the “theory of the will” as an explanation…